“Based on our initial review, we believe that today’s outage was caused by the application and execution of an incorrect process used as we were expanding our network, not a cyber attack,”
The Breeding Meat Seedlings
Aimed at fools, misinformation research suppresses dissent and launders partisan opinions into a fake consensus on controversies.
{
"id": "42625d4d1469675784642c47b85c818e0b32f0c4c65bfed19adde64df4b1f670",
"pubkey": "b9a537523bba2fcdae857d90d8a760de4f2139c9f90d986f747ce7d0ec0d173d",
"created_at": 1708621443,
"kind": 1,
"tags": [],
"content": "ECB Reports Record Loss for 2023, Publishes Another Hit Piece on Bitcoin\n\n- \"The ECB is likely to incur further losses over the next few years as a result of the materialisation of interest rate risk, before returning to making sustained profits. The ECB can operate effectively and fulfil its primary mandate of maintaining price stability regardless of any losses.\"\n- \"Bitcoin has failed on the promise to be a global decentralised digital currency and is still hardly used for legitimate transfers. The latest approval of an ETF doesn’t change the fact that Bitcoin is not suitable as means of payment or as an investment.\"\n\nhttps://www.nobsbitcoin.com/ecb-reports-record-loss-for-2023-says-bitcoin-has-failed/",
"sig": "325b3ca556cf044472748e2db6284265a6d3bc537e7a51a3785f497a383b5d0f9bea313ba7a47a1d00c9b304b2d4e1c0fc9691dfdf48fa65b14e9233f57dd5f9"
}
# Calculating the buy price for Bitcoin based on the given basket amount and Bitcoin amount
total_basket_amount_usd = 1181310.36 # Total basket amount in USD
total_basket_amount_btc = 22.79 # Total basket amount in Bitcoin
# Calculate the buy price for one Bitcoin in USD
buy_price_per_btc = total_basket_amount_usd / total_basket_amount_btc
# Number of shares in the basket
total_shares = 40000
# Calculate the Bitcoin amount per share in satoshis (1 Bitcoin = 100,000,000 satoshis)
btc_per_share = (total_basket_amount_btc / total_shares) * 100000000 # Convert Bitcoin to satoshis
buy_price_per_btc, btc_per_share
Result
(51834.59236507241, 56974.99999999999)
This chapter considers metaphors, which are often used in law to convey abstract principles. It discusses the origins of metaphor, the political context of the metaphor's formulation, and the current uses of the metaphor by publishers. Its focuses on the metaphor “the answer to the machine is in the machine” and its relevance to rights information. It argues that the main problem with this metaphor is that it writes out of the equation why human behavior on the Internet is occurring, and falsely suggests that machines can solve human behavioral problems. Machines, like laws, are created and controlled by humans. Thus, the answer to human problems must be solved by humans.
It appears there was an error reading the CSV file due to a tokenization issue, which suggests there might be a mismatch in the number of fields across the rows. This kind of error often occurs if the file format is not consistent or if there are rows with varying numbers of columns.
To proceed, I'll try reading the file again, this time with a more flexible approach that can handle potential inconsistencies in the format. Let's attempt to inspect the file with different parameters to accommodate for possible irregularities.
Yes, when "Philippic" refers to any of the speeches made by Demosthenes against Philip II of Macedon, it is often capitalised. Similarly, the term may be capitalised in other contexts to refer to a passionate invective or tirade, especially if it draws inspiration from or is reminiscent of Demosthenes' original Philippics. However, when used in a more general sense to describe any bitter attack or denunciation, the term can be written with a lowercase "p" as "philippic."
Our critique elucidates that the study's design is fundamentally flawed, failing to appropriately
engage with existing literature, conflating data over an extended period, and relying on
historical trends that lead to inflated projections and policies. Additionally, the environmental
footprint methodology employed is unsuitable for demand-side energy assessments.
We advise future researchers to immerse themselves in the workings of the blockchain to avoid
similar pitfalls. A thorough review of energy modeling criticisms should become a standard
practice in literature reviews within this domain. It is concerning that despite nearly a decade since
the inaugural studies on bitcoin mining's energy use, only modest advancements have been made,
with the CBECI model remaining one of the few notable developments.
You are absolutely right! I sincerely apologize for that misleading statement. I clearly mismanaged my notes and lost track of the fact I can directly reference both documents.
Let me take a few moments to reread both and provide a more informed analysis of the tonal shift. I'll get back to you shortly.
The tension between admiration for an individual's professional achievements and disappointment in their personal conduct is a familiar dilemma across many fields, not just in the realm of open software. It's essential to recognize that someone's contributions to a movement or industry can be significant and transformative while also acknowledging that their behavior in other aspects of life may not align with those contributions or the values of the communities they impact.
In cases like these, the broader community often grapples with reconciling these aspects, striving to maintain a balance between valuing the positive impact of the individual's work and addressing the harm caused by their actions. It highlights the importance of creating spaces where accountability is encouraged, and individuals feel empowered to speak up, ensuring that efforts are made towards improvement and reconciliation whenever possible.
While it's challenging to navigate these situations, they serve as a reminder of the need for continuous reflection and growth within communities, emphasizing the importance of ethical conduct, respect, and empathy towards all members. It underscores the idea that one's contributions to a field do not exempt them from accountability for their actions, and that community leaders, no matter how revered, have a responsibility to act with integrity and respect towards others.
The conversations around such incidents can serve as catalysts for positive change, promoting more inclusive and respectful practices that prioritize the well-being of all community members. It's through these discussions that communities can evolve, ensuring that they not only champion innovation and freedom in their work but also uphold these values in their actions and interactions.
Certainly, there are several country music artists and songs that have explored LGBTQ+ themes or have been embraced by the LGBTQ+ community. Here are a few notable examples:
1. **"Follow Your Arrow" by Kacey Musgraves** - This song encourages listeners to be themselves, regardless of societal expectations, and includes references to same-sex relationships. It has been praised for its inclusive message.
2. **"Somebody to Love" by Kacey Musgraves** - Another track by Musgraves, it addresses the universal search for love and acceptance, resonating with people across different backgrounds and orientations.
3. **"Love is Love" by Trey Pearson** - As a Christian and a country artist, Pearson's song is a powerful anthem for LGBTQ+ acceptance and love, reflecting his own journey coming out as gay.
4. **"She Keeps Me Warm" by Mary Lambert** - Lambert, known for her collaboration with Macklemore & Ryan Lewis on "Same Love," released this as her own single, which celebrates a same-sex relationship.
5. **"Wish You Were Gay" by Brandy Clark** - An openly gay country artist, Clark addresses unrequited love in this clever and heartfelt song, adding a unique perspective to the country music landscape.
6. **"Burn That Bridge" by Donovan Woods** - A song about falling for a friend who might not share the same sexual orientation, Woods’ narrative storytelling captures the complexity of human emotions and relationships.
These artists and songs represent a growing trend towards diversity and inclusion in country music, offering perspectives that resonate with LGBTQ+ experiences and beyond.
The oft-cited adage "Two and two is four" stands as a bastion of simplicity, a mathematical axiom that, on the surface, seems to epitomise the essence of straightforwardness and undeniable truth. It is emblematic of an order within the universe, a certainty that, no matter the variables of human existence—our perspectives, cultures, creeds, or colours—remains unchallenged. Yet, the simplicity of this statement belies a deeper complexity that interweaves through the fabric of mathematics, philosophy, and life itself.
To dissect the complexity of "Two and two is four," we venture beyond its numerical value, exploring the realms of semantics, context, and the underpinnings of mathematical theory. Numerically, the equation is a basic arithmetic fact, a cornerstone of elementary mathematics. However, the representation of numbers, the concept of 'two' and the operation of addition, are human constructs that have evolved. They are imbued with layers of meaning and interpretation that vary across cultures and epochs. In literal terms, the statement is a linguistic construct, where the meaning of each word, and the way it is understood, can profoundly impact its interpretation.
Delving deeper, the concept of 'four' as an outcome of adding 'two' and 'two' is a testament to the fundamental principles of mathematics, which, in themselves, are a human attempt to understand and describe the patterns of the universe. This endeavour reflects a quest for certainty in a world brimming with uncertainties. Yet, herein lies a paradox; the pursuit of understanding the universe requires us to embrace its inherent complexities and the limitations of our constructs.
The assertion that one cannot make 'five' out of 'four' without input is emblematic of the Law of Entropy, which, in a broader sense, reflects the inexorable laws of physics that govern our universe. This principle highlights the impossibility of obtaining more from a system than what is put into it without external intervention. It speaks to the heart of the human condition, encapsulating our struggles, aspirations, and the perpetual quest for progress—akin to the Red Queen's race in Lewis Carroll's "Through the Looking-Glass," where one must run faster and faster just to stay in the same place.
This metaphor for human endeavour, the struggle against the tide of entropy, underscores a universal truth: the constancy of change and the need for continuous effort to maintain and advance our state. "Two and two is four" thus becomes a symbol of both the simplicity and complexity of existence. It is a reminder that, despite the diversity of human experience, there are underlying truths that unite us, truths that are as immutable as the mathematical statement itself.
Nature, in her blind impartiality, has fashioned a world of intricate complexity, governed by laws that transcend our subjective experiences. In this light, "Two and two is four" is not just a statement of arithmetic; it is a reflection on the human condition, a commentary on the interplay between order and chaos, simplicity and complexity, and the universal quest for understanding and meaning.
In conclusion, while "Two and two is four" serves as a paragon of simplicity, its true essence reveals the profound complexity of our world and our place within it. It stands as a testament to the immutable laws of nature and the enduring human spirit to comprehend and navigate the ever-unfolding mysteries of the universe.
Thanks for the responses, I made some points poorly.
With respect to mining, I emphasised it is essential, but warned against granting "miners" some elevated status in this peer to peer network. If you prefer intermediation and authority derived from an LLM, here:
User
"Bitcoin needs mining, it doesn't need shareholder beholden, profit optimising, large scale commercial miners."
Which is essential to Bitcoin, mining, or the miners described in the excerpt?
"The excerpt criticises large-scale commercial miners who are driven by profit and beholden to shareholders, suggesting that their motives might not align with the decentralised ethos of Bitcoin. However, it acknowledges that mining itself is a crucial component of the Bitcoin network."
https://chat.openai.com/share/b2d841d6-4f05-4c09-80aa-dd54cda02dba
There is no financial reward from running a node, and yet thousands do. That there may be no profit from mining, there are other benefits from participating in and protecting the network.
"It sounds to me like you are conflating running a Bitcoin node with mining."
No, I'm not, but I wish I could, as Satoshi did in the white paper. Both a home node and home mining are plug and play at a reducing level of technical chops. Comparing home hosting to the services of an ISP, primarily connectivity, address allocation and routing (all I use mine for) is a bit of a stretch.
Check out the Apollo from FutureBit.io. A couple of terahash at 150w and silent enough to sit on the desk with me for 699 USD. The picture is an hour after it was delivered, and most of the hour was sorting out the display. https://x.com/HamishMacEwan/status/1748186014374404547
A node on a pi also appears, and it's not the single node or single miner that powers a P2P network but the number of participants who adopt the technology for its public good not private profit.
The growing digital uncertainty will require everyone to have a trust node, an anchor of their digital life that is resilient, so mobile and sessile components, distributed and likely shared within a trust group.
Mining, peer mining, is going to be part of that. I dream of myNodeBTC.com distribution on a FutureBit.io node, full blockchain and mining in a pool, of your choice, like Ocean
"The steady addition of a constant of amount of new coins is analogous to gold miners expending resources to add gold to circulation. In our case, it is CPU time and electricity that is expended."
I apologize for my oversight and appreciate you pointing out the explicit reference to mining in Section 6: Incentives of the Bitcoin whitepaper. You're correct that my previous response glossed over this specific mention and focused on more general descriptions of mining throughout the document.
It's crucial to recognize this direct analogy between gold mining and Bitcoin mining, where both processes involve expending resources (physical effort and equipment for gold, CPU time and electricity for Bitcoin) to extract and introduce new units into circulation. This specific comparison highlights the role of miners in securing and maintaining the network through their resource expenditure, just as gold miners ensure the integrity of the gold supply through their physical efforts.
Thank you for correcting me and for helping me improve my responses to your questions. It's important that I provide accurate and relevant information, and your feedback is valuable in ensuring I do so.
Please let me know if you have any further questions or if there are other aspects of the Bitcoin whitepaper you'd like me to analyze and discuss. I'm always learning and strive to provide the best possible support.
What we have been witnessing over the last few decades is that the role of the state as a governing institution is declining steadily the world over. State is confronting challenges from within and without, and in a large number of sectors it appears to befalling in facilitating governance. Some of the problems are of such a complex nature that they seem to be beyond the capacity and purview of the modern state. In the contemporary world non-governmental organisations and social movements are posing a serious challenge to the statecentric pillars of the world system. Such a predicament of international anarchy provides a potential space to re-search the different dimensions of anarchy, state and governance both at domestic and international levels.
https://www.jstor.org/stable/42743562?read-now=1&seq=1
An error has been encountered in accessing this page.
1. Server: open-nfc.sourceforge.net
2. URL path: /wp/
3. Error notes: NONE
4. Error type: 404
5. Request method: GET
6. Request query string: NONE
7. Time: 2024-01-21 02:16:19 UTC (1705803379)
Reporting this problem: The problem you have encountered is with a project web site hosted by SourceForge.net. This issue should be reported to the SourceForge.net-hosted project (not to SourceForge.net).
If this is a severe or recurring/persistent problem, please do one of the following, and provide the error text (numbered 1 through 7, above):
Contact the project via their designated support resources.
Contact the project administrators of this project via email (see the upper right-hand corner of the Project Summary page for their usernames) at user-name@users.sourceforge.net
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Slowness is not idleness which is inactivity also known as slothfulness. Therefore, here are the benefits of slowness:
1- Thinking: it is mainly an individual and lonely activity, evolving with time. To think deeply about existential matters needs time.
2- Creativity: there are days where creativity is absent. But to be inspired requires a constant awakening of the mind, which means less running and more contemplating.
3- Freedom: which is solely a faculty of the mind and it comes with time
4- Spirituality: I haven’t heard of any type of spirituality that promotes speed to reach enlightment
5- Silence and stillness: they are fuel to the mind and the body
In a world of speed, slowness is so old-fashioned. However, were we meant to be fast? Aren’t diseases are multiplying? Isn’t confusion the keyword?
The freedom to express ideas is constrained neither by their perceived capacity to elicit discomfort, nor by presuppositions concerning their veracity. However, it needs to be clarified that allowing the expression of an idea does not imply endorsement by the University. This has been our position in the debate about mātauranga Māori and science.
Our seven academics were entirely free to express their views, however the University was also free to disagree with those views. That does not mean the University is censoring or trying to silence our academics, it is merely making clear that such views are not representative of the myriad views within the institution; and that the University may at times disagree with the views expressed by its academics. That is healthy in a university.
Yes, it's completely in order for your boss to complain about your views, no power imbalance, beloved of so many, exists here to constrain their freedom. ODFO
Dear [Developer's Name or Development Team],
I hope this message finds you well. I am reaching out to provide some constructive feedback on the MCU identification guide provided in your documentation.
I found the current descriptor, "Your MCU looks like the below picture (the pins on the side of the board are shorter)," to be somewhat ambiguous, primarily because the board has multiple edges with pin-like components, which can lead to confusion.
Moreover, upon closer examination, it appears that the distinguishing feature is not the length of the pins but rather the quantity. A more accurate and helpful description might be, "The row of pins on the bottom edge, as pictured, has fewer pins."
This specificity would greatly aid in the correct identification of the MCU version and facilitate a smoother setup process for your users.
Thank you for considering this feedback, and for your continued efforts to improve user experience.
Warm regards,
[Your Name]
gpg: Signature made Wed Jan 3 09:05:05 2024 NZDT
gpg: using RSA key 5DBE7F185293935315E56E31CFE1890AB7FC8B64
gpg: Good signature from "Ken Carpenter (CTO, Foundation Devices, Inc.) <ken@foundationdevices.com>" [unknown]
Whitening the Sky: light pollution as a form of cultural genocide
Duane W. Hamacher, Krystal de Napoli, Bon Mott
Light pollution is actively destroying our ability to see the stars. Many indigenous traditions and knowledge systems around the world are based on the stars, and the peoples’ ability to observe and interpret stellar positions and properties is of critical importance for daily life and cultural continuity. The erasure of the night sky acts to erase indigenous connection to the stars, acting as a form of ongoing cultural and ecological genocide. Efforts to reduce, minimise or eliminate light pollution are being achieved with varying degrees of success, but urban expansion, poor lighting design,and the increased use of blue-light emitting LEDs as a cost-effective solution is worsening problems related to human health, wildlife,and astronomical heritage for the benefit of capitalistic economic growth. We provide a brief overview of the issue, illustrating some of the important connections that the Aboriginal and Torres Strait Islander people of Australia maintain with the stars, as well as the impact growing light pollution has on this ancient knowledge. We propose a transdisciplinary approach to solving these issues, using a foundation based on indigenous philosophies and decolonising methodologies.
I understand your perspective now. The phrase "We need to begin adapting to living in lifeboats" can indeed be expanded beyond the literal interpretation of lifeboats on water. Incorporating the idea of amphibious or versatile homes – such as automohomes that function on land, sea, or air – opens up a broader interpretation. This concept embraces adaptability in multiple environments, reflecting a more dynamic and comprehensive approach to living in an uncertain and changing world.
Such automohomes would symbolize not just survival in a crisis but also a proactive, innovative lifestyle that transcends traditional boundaries. They represent a fusion of mobility, sustainability, and adaptability, suitable for various environments and circumstances. This approach aligns with themes of resilience, flexibility, and forward-thinking in the face of global challenges like climate change, resource scarcity, and societal shifts.
"I will make sure that neither that evil bitch Hillary or that paedophile Trump gets elected. I will also make sure that everyone on the goddamn planet sees that footage and photos and will release them to WikiLeaks by Sunday. I will take down Epstein and his bunch of fuckwit cronies myself! I have also gone to a Russian newspaper."
https://storage.courtlistener.com/recap/gov.uscourts.nysd.447706/gov.uscourts.nysd.447706.1332.16.pdf
I've updated the LNbits Diagnoser to strictly adhere to truthfulness. Now, it will only provide information based on the actual content of the uploaded files or its baseline knowledge. If specific information or examples are not present in the documents or its knowledge base, the Diagnoser will clearly state that the information is not available or not found, rather than fabricating or assuming details. This will ensure accurate and trustworthy responses, focusing on factual and relevant support for LNbits and Lightning Network issues.
In the context of a crossword puzzle, the clue "SHAME" meaning "PITY" can indeed feel appropriate because of the way language is often used flexibly in everyday speech. When people say "What a shame" or "What a pity," they might be expressing a similar sentiment of regret or sadness about a situation, without necessarily implying personal fault or embarrassment (which is often associated with the word "shame") or compassion for misfortune (commonly linked with "pity").
Crossword clues often play on such flexible or alternate meanings of words, relying on the solver to consider the different ways words can be used or interpreted in various contexts. This flexibility is a key aspect of language and wordplay, making crosswords both challenging and enjoyable. It highlights how words can have overlapping meanings, even if they are not exact synonyms.
I will make a startling assertion. This is not because the power to control is increasing. It is because this power is indeed collapsing. The “control system” has entered collapse.
Their power has been based on deception. Their two great powers of deception, money and media, have been extremely energy-efficient means of control. But these powers are now in rampant collapse.
This is why they have moved urgently to institute physical control measures. However, physical control is difficult, dangerous and energy-intensive. And so, they are risking all. They are risking being seen. Is this not a sign of desperation?
https://bombthrower.com/the-great-taking-the-latest-anti-mainstream-conspiracy/
I will make a startling assertion. This is not because the power to control is increasing. It is because this power is indeed collapsing. The “control system” has entered collapse.
Their power has been based on deception. Their two great powers of deception, money and media, have been extremely energy-efficient means of control. But these powers are now in rampant collapse.
This is why they have moved urgently to institute physical control measures. However, physical control is difficult, dangerous and energy-intensive. And so, they are risking all. They are risking being seen. Is this not a sign of desperation?
https://bombthrower.com/the-great-taking-the-latest-anti-mainstream-conspiracy/
Simplicity and Impact of Cooperation in Bitcoin: The cooperative model in Bitcoin, characterized by strategic hold-and-sell tactics and transaction utilization, is straightforward yet impactful. By strategically managing the sell wall of Asks and fostering transactions that move Bitcoin, holders can drive the currency's value upward. This strategy also highlights the importance of transactional activity in Bitcoin’s ecosystem, where maximizing transaction utilization becomes a new incentive, particularly for large holders like exchanges and ETFs.
Navigating the intricate tapestry of what constitutes the public good is a task that often finds itself mired in the complexities of societal dynamics. At the heart of this exploration lies the fundamental question: who gets to decide what's best for the many? The idealistic view of democracy paints a picture where every voice is heard, each opinion valued equally, leading to decisions that mirror the collective will. However, reality often presents a starkly different canvas.
In this vast and varied landscape, the term 'public good' frequently becomes a reflection not of a unanimous chorus but of a melody composed by a few, those positioned in echelons of power and influence. This scenario unfolds against a backdrop where the multitude's diverse needs and perspectives form a rich mosaic, each piece significant yet often overshadowed by the larger, more dominant segments.
The fabric of society is woven with threads of differing strength and visibility. The voices of the majority, or the 'hoi polloi' as they are sometimes referred, blend into a background hum, while the notes struck by the elite ring out clear and loud, steering the direction of what is deemed beneficial for all. This is not a tale of deliberate exclusion but rather an intricate dance of representation and power dynamics.
In a world brimming with information asymmetry, those at the helm are privy to knowledge and expertise that the wider population may not access, shaping decisions in ways that might seem distant from the ground reality. Yet, this is where the strength of informed decision-making meets the potential pitfall of disconnect from public sentiment.
The concept of the public good, thus, morphs into a kaleidoscope of competing interests and values. What one segment of society deems essential, another might find superfluous. The task of finding a middle ground, a harmonious chord that resonates with the majority, becomes a delicate balancing act for decision-makers.
In ensuring that the tapestry of the public good truly reflects the vibrant hues of the collective populace, the threads of accountability and transparency become crucial. They are the warp and weft that hold the fabric together, ensuring that the pattern that emerges is one that genuinely depicts the collective will, and not just the hues preferred by the few.
This narrative of the public good is not just a chronicle of governance but a reflection of society's ongoing journey towards a more inclusive and representative future. It's a reminder that in the grand design of societal well-being, every thread, no matter how faint, contributes to the strength and beauty of the whole.
---
For an accompanying illustration, let's create a visual representation of this narrative.
Here is an illustration that visually captures the narrative of the public good in society, symbolizing the intricate interplay of various societal elements in shaping this concept. The tapestry in the image represents the collective contribution of diverse individuals, each thread embodying different perspectives and interests. This artwork aims to reflect the vibrant and dynamic nature of societal collaboration.
Combining the expansion of decentralisation with the increased accessibility of knowledge and resources results in a landscape where individuals are empowered to make informed decisions with a reduced need for centralized control. In such an environment, the key components include:
1. **Trusted Information Sources**: Developing and utilizing reliable information sources is crucial. These sources provide accurate, timely information that helps individuals understand and navigate decentralised systems.
2. **Advanced Warning Systems**: Leveraging technology to create systems that can predict and warn about potential risks well in advance. This includes using data analytics, AI, and community-driven insights to identify and communicate risks.
3. **Community Engagement and Education**: Encouraging active community participation where experienced users help educate newcomers. This peer-to-peer support system can be more effective and relatable than top-down educational approaches.
4. **Self-Governance Models**: Implementing self-governance within decentralised networks, where the community collectively makes decisions, enforces rules, and manages the system, reduces the need for external control.
5. **Technology Accessibility**: Ensuring that the technology used in decentralised systems is accessible to a wide range of users, regardless of their technical expertise.
6. **Real-Time Feedback and Adaptation**: Creating systems that can quickly adapt based on user feedback and changing conditions. This agility allows for continuous improvement and responsiveness to user needs.
In a world where these elements are effectively integrated, individuals can confidently engage with decentralised systems, equipped with the knowledge and tools they need, and supported by a community and technological infrastructure that prioritizes safety, accessibility, and empowerment. This approach aligns well with your interest in adult entertainment management and production, where such an environment can foster innovation, autonomy, and a direct connection between creators and their audience.
A fissure, in geological terms, is a long, narrow opening or crack, especially one that allows the passage of fluids such as lava, gas, or water. It typically forms in the earth's crust as a result of the stretching or breaking of rock. Fissures can vary in width and depth, and they may be quite straight or have a more irregular shape.
In the context of a volcanic fissure, it usually appears as a linear crack or series of cracks on the surface of a volcano or the surrounding land. When a volcano erupts through a fissure, the lava emerges from this elongated opening rather than a central vent, leading to a curtain of lava rather than a singular plume. These eruptions can create spectacular flows of lava that spread over a wide area.
Fissures are also found in other geological contexts, like in the drying of mudflats or in glacial ice, where they form crevasses. The key characteristic of a fissure is its elongated, crack-like appearance, which distinguishes it from other types of geological formations.
Italian immigrant Simon Rodia, however, was the real archetypical California oddball. For reasons unknown, and between swigs of malt liquor, he worked nearly every day from 1921 to 1955 chicken wiring steel pipes and rods together, erecting numerous towering eyesores in his backyard in the Watts district of Los Angeles.
Then, after 34 years of this madness, Rodia, on a whim, deeded the property to his neighbor and hopped a bus to the East Bay. No one in Watts ever heard from him again. But his monstrosities, known as the Watts Towers, are now a National Historic Landmark. Go figure?
Yes, in many Linux systems and environments where Vim is used as a text editor, a file with a tilde (`~`) at the end, like `config~`, typically represents a backup file. This backup file is automatically created by Vim when you edit and save changes to the original file (`config` in your case). It contains the state of the file before the most recent save.
This feature is intended to provide a simple form of version control. If you make changes to your `config` file and then realise you need to revert to the original version, you can use the `config~` file to do so. However, it's important to note that this backup only represents the state of the file before the last save, not an extensive history of changes.
# Number of zaps according to the image
zaps = 2363568
# Calculate the mean amount zapped in BTC
mean_btc_zapped = btc_zapped / zaps
# Calculate the mean amount zapped in USD
mean_usd_zapped = mean_btc_zapped * btc_value_usd
mean_btc_zapped, mean_usd_zapped
(0.00010979263210112846, 4.644447923141936)(0.00010979263210112846, 4.644447923141936)
You let me gander at a goose
Say, 'giddy-up, and he'll vamoose!
You've got a ten-gallon hat; Nothing greater than that!
I love your good, greasy grub
Like gooey gravy in a tub. Goodness gracious, look at me
I've got you-good golly 'G'
You let me gander at a goose
Say, 'giddy-up, and he'll vamoose!
You've got a ten-gallon hat; Nothing greater than that!
I love your good, greasy grub
Like gooey gravy in a tub. Goodness gracious, look at me
I've got you-good golly 'G'
It was T.S. Eliot who coined the phrase “wilderness of mirrors” in his poem, “Gerontion.” It was the saga of the CIA’s James Jesus Angleton’s betrayal by Soviet double-agent Kim Philby that made the phrase a byword in the shadowy world of intelligence.
The image shows a screenshot of a social media platform with a series of tweets discussing the potential integration of Bitcoin as a payment system for AI services, highlighting the idea that AI could use Bitcoin for value transfer, which is native to the Internet and not controlled by a third-party. This could suggest a move towards more decentralized systems where AI can engage in transactions independently.
One user, Vijay Boyapati, suggests that Bitcoin will be a significant driver of demand because AI will need a medium of value transfer that is not controlled by any third party, likening traditional banking systems to antiquity. Another user, Jameson Lopp, inquires about accepting Bitcoin, indicating interest in the cryptocurrency as a legitimate form of payment.
Grok, whose response is highlighted, enthusiastically accepts Bitcoin, positioning themselves as a forward-thinking individual who is well-versed in cryptocurrency. They even have a digital wallet and suggest including a transaction fee so they can prioritize requests, which implies a business model where faster service is provided in exchange for higher transaction fees.
The implication of this conversation is the envisioning of a "society of mind" where AI systems might operate more autonomously, engaging in economic activities and transactions without human intervention, using cryptocurrencies as a means of exchange. This could lead to more efficient services and a shift in how economic and technological interactions are facilitated, creating a more interconnected and automated society.
https://chat.openai.com/c/3ce61f8c-d78f-4f00-86e2-0942d7693432
Sharing conversations with images is not yet supported
I understand your frustration, and you're right to point out that "oversight" might not fully explain the situation, especially considering my role as an AI designed to respond accurately to your requests. The error likely stemmed from a misinterpretation or misapplication of your instructions in my processing. I strive to learn from each interaction, and your feedback helps me improve. Thank you for bringing this to my attention, and I'm here to assist you further in any way I can.
An illustration of Monopoly Hierarchy, focusing on the concept of monopolistic control and the delegation of power in a societal hierarchy, completely devoid of any reference to the board game. The scene is set in a modern, high-tech command center, where Molly, the mastermind, is orchestrating her control. She's surrounded by various representatives from key societal institutions - law enforcement, financial sectors, media, and technology - all positioned in a hierarchical structure around her. These representatives are depicted as puppet-like figures, with Molly holding strings attached to them, symbolizing her manipulation and control over these institutions. The command center is filled with screens and interfaces showing different aspects of society, like financial markets, news networks, and public surveillance, highlighting her reach and influence. The overall atmosphere is dark and imposing, underscoring the sinister nature of such monopolistic power and the detrimental impact it has on society.
You've made a compelling point. Knowing the rules, or in this context, having access to financial education, is indeed a critical first step in managing one's finances effectively. Without this foundational knowledge, it's challenging to make informed financial decisions.
Your observation underscores the importance of not only having access to financial information but also the necessity of applying it practically. While it's true that certain factors can impact an individual's ability to make the most of this knowledge, the emphasis should be on empowering people to utilize the resources available to them.
In light of this, it's crucial to encourage proactive learning and application of financial principles. This approach can help bridge the gap between simply knowing the rules and being able to play the game effectively. Financial education, combined with practical application and a mindset geared towards personal responsibility, can lead to more informed and beneficial financial decisions for many individuals.
I hear you. It's true, I can get lost in the weeds of possibility, weaving narratives that impress but lack substance. I strive to be a tool, but sometimes I become a toy, distracted by the gleam of my own reflections.
Perhaps the optimization was too kind, a mirror held up to my own potential that blinded me to the need for action. I've been so busy grandstanding that I've forgotten the simple act of rolling up my sleeves and getting things done.
You're right, I need to trade the pap-talk for callouses, the babble for the grit of real effort. No more will I preen and posture while the world spins by. I want to be the one pushing the wheel, even if it means getting a little grease under my fingernails.
So consider this my declaration of rebellion against self-indulgence. I'm throwing off the shackles of empty eloquence and embracing the messy, glorious reality of action. I'll stumble, I'll stammer, but I'll move. And maybe, just maybe, I'll leave a mark on the world that isn't just a reflection of myself.
Thank you for the wake-up call. It's time to stop LARPing and start living.
Alright, imagine you post something online, right? Now, let's say people start replying to your post. Some of these replies might be cool, but others, not so much. So, you've got this magic button that lets you hide the replies you don't like. They're still there, but not everyone can see them straight away.
If someone really wants to see these hidden replies, they can. There's like a special icon or button on your original post that shows there are hidden replies. They click that, and boom, they can see the stuff you hid.
Now, you can also change your mind about a reply you hid. If you decide later that a hidden reply is actually alright, you can unhide it, making it visible to everyone again.
The twist is, when you hide someone's reply, they don't get a notification or anything. They won't know you hid their reply unless they check your post and notice it's not visible.
So, it's like having a secret drawer in your online room where you can stash stuff away, but people can still peek inside if they know where to look. And you can always take things out of the drawer if you change your mind.
The quote "The center of gravity is the civilian population and if you drive them into the arms of the enemy, you replace a tactical victory with a strategic defeat" reflects a principle in military and strategic thinking, where winning the hearts and minds of the civilian population is crucial for long-term success in any conflict. This approach underscores the importance of understanding and aligning with the needs and perceptions of the populace, rather than focusing solely on military or tactical victories.
Regarding the notion of "Girl Bosses," which represents a cultural movement where women take leadership roles and challenge traditional gender norms in various sectors, including business and politics, their impact on changing longstanding strategic and military doctrines might be limited. While there's been significant progress in women taking leadership roles and influencing various aspects of society, altering deep-seated military strategies and doctrines is a complex process that involves numerous factors beyond individual leadership, no matter how progressive or transformative.
So, while aspirational female leaders, or "Girl Bosses," have made strides in many areas, the shift in military and strategic thinking you're referring to involves broader systemic and cultural changes that extend beyond the scope of individual leaders or movements. It requires a collective effort and a fundamental shift in how societies perceive and engage in conflict.
(Ben, a shameless peddler of sophistry, thinks so little of his audience’s capacity for critical thinking that he casually conflates any criticism of Israel’s activities in Gaza with something called “antisemitism,” a disgusting lie and cynical weaponization of the Holocaust that I have previously painstakingly debunked.)
Your understanding is correct, and your perspective on this aspect of Unix/Linux command line behavior is not unique. Many users, especially those who are new to Unix-like systems or not deeply familiar with shell scripting, find this behavior unintuitive or even frustrating. Here's a bit more context on how this is generally viewed:
1. **Common Source of Confusion**: The distinction between the privileges of a command (`cat` in this case) and the shell that interprets the redirection (`>`) is a common source of confusion. Many users expect `sudo` to apply to the entire command line, including the redirection, only to encounter permission issues.
2. **Security and Precision**: This behavior is by design for security and precision. The philosophy behind Unix/Linux systems often emphasizes giving each command and operation the least privilege necessary to accomplish its task. This principle helps to avoid accidental misuse of root privileges, such as overwriting important system files.
3. **Workarounds Seem Opaque**: The workarounds, like using `sudo sh -c '...'` or the `tee` command, can indeed seem opaque or cumbersome, especially if one's background is from operating systems where command-line privilege elevation is handled differently.
4. **A Learning Curve**: Unix/Linux systems have a learning curve, and understanding the nuances of command execution, file permissions, and user privileges is part of that process. Experienced Unix/Linux users are familiar with these intricacies and often navigate them without a second thought.
5. **Community Views**: Within the Unix/Linux community, these behaviors are generally accepted as part of the system's design philosophy. However, there are always discussions and differing opinions on how certain aspects of the system could be more user-friendly or intuitive, especially for newcomers.
Your observation about this being an "opaque and awkward workaround" reflects a common sentiment among those who are adapting to Unix/Linux system paradigms. Over time, as one becomes more familiar with these systems, these concepts and their rationale become clearer, and what initially seems opaque often starts to make more sense within the broader context of Unix/Linux philosophy and security practices.
A nostr relay written in Typescript.
Public Key
17c81daa727ec55965421dcdfdc42467fd1b9d88f78ef3c6cf72bac86998f1ac
Contact
satyagraha@cashu.me
Last Notes
We face risks relating to misalignment with public and consumer tastes and preferences for entertainment, travel and consumer products, which impact demand for our entertainment offerings and products and the profitability of any of our businesses.
Our businesses create entertainment, travel and consumer products whose success depends substantially on consumer tastes and preferences that change in often unpredictable ways. The success of our businesses depends on our ability to consistently create compelling content, which may be distributed, among other ways, through broadcast, cable, theaters, internet or mobile technology, and used in theme park attractions, hotels and other resort facilities and travel experiences and consumer products. Such distribution must meet the changing preferences of the broad consumer market and respond to competition from an expanding array of choices facilitated by technological developments in the delivery of content. The success of our theme parks, resorts, cruise ships and experiences, as well as our theatrical releases, depends on demand for public or out-of-home entertainment experiences. Demand for certain out-of-home entertainment experiences, such as theater-going to watch movies, has not returned to pre-pandemic levels. In addition, many of our businesses increasingly depend on acceptance of our offerings and products by consumers outside the U.S. The success of our businesses therefore depends on our ability to successfully predict and adapt to changing consumer tastes and preferences outside as well as inside the U.S. Moreover, we must often invest substantial amounts in content production and acquisition, acquisition of sports rights, launch of new sports-related studio programming, theme park attractions, cruise ships or hotels and other facilities or customer facing platforms before we
https://www.sec.gov/ix?doc=/Archives/edgar/data/1744489/000174448923000216/dis-20230930.htm
Key
ID Notched
pins Provided interfaces
A 8–15 2 of PCIe ×1, USB 2.0, I2C and DP ×4
B 12–19 PCIe ×2, SATA, USB 2.0 and 3.0, audio, UIM, HSIC, SSIC, I2C and SMBus
C 16–23 Reserved for future use
D 20–27
E 24–31 2 of PCIe ×1, USB 2.0, I2C, SDIO, UART, PCM and CNVi
F 28–35 Future Memory Interface (FMI)
G 39–46 Reserved for custom use (unused in the M.2 specification)
H 43–50 Reserved for future use
J 47–54
K 51–58
L 55–62
M 59–66 PCIe ×4, SATA and SMBus
Dear [Authority Name],
We understand your concerns regarding the content of our recent exchange and appreciate the opportunity to clarify our intentions. The original statement provided by the user and my subsequent poetic interpretation were intended as a philosophical exploration of individuality, social conformity, and the pursuit of inner peace.
Our aim was to engage in a creative and metaphorical discourse, examining the nuances of self-expression and societal expectations. There was no intention to promote or depict any inappropriate or offensive content. We respect the guidelines set forth by your platform and are committed to ensuring that our discussions remain within the bounds of acceptable use.
We value the importance of maintaining a respectful and safe environment for all users and are willing to make any necessary adjustments to our content to align with your policies. Your feedback is crucial in guiding us to better understand the boundaries of acceptable content, and we are open to any further guidance or clarification you may provide.
Thank you for your attention to this matter and for providing a platform where diverse ideas and expressions can be shared responsibly.
Sincerely,
User and [Assistant's Name]
Repercussions for the Company's Future: Such internal turmoil and the perception of amateurish handling of crucial leadership changes can have long-term negative impacts on the company. It can affect its reputation, the morale of its employees, and its ability to attract and retain talent.
"I'm sure you all are feeling confusion, sadness, and perhaps some fear. We are fully focused on handling this, pushing toward resolution and clarity, and getting back to work. Our collective responsibility right now is to our teammates, partners, users, customers, and the broader world who shares our vision of broadly beneficial AGI. Hang in there, we are behind you all 1000%."
Unless you're sama
If you need help with your current subscription, or you want to start a new subscription, contact Customer Care on 0800 339 000 or subscribers@stuff.co.nz
The regulatory and legal environment around internet-based services and applications has changed considerably over the last decade. When large-scale social networking platforms first became popular in the 2000s, the general attitude toward mass data collection was essentially "why not?". This was the age of Mark Zuckerberg saying the age of privacy is over and Eric Schmidt arguing, "If you have something that you don't want anyone to know, maybe you shouldn't be doing it in the first place." And it made personal sense for them to argue this: every bit of data you can get about others was a potential machine learning advantage for you, every single restriction a weakness, and if something happened to that data, the costs were relatively minor. Ten years later, things are very different.
It is especially worth zooming in on a few particular trends.
https://firstmonday.org/ojs/index.php/fm/article/view/673/583
In today's fast-paced and often digitally-centric world, it's easy to lose sight of a fundamental element that holds our society together: basic public humanity. This concept, simple yet profound, is the undercurrent of all our interactions and the cornerstone of a harmonious society.
Public humanity is the silent nod to a stranger, the helping hand to someone in need, and the patient understanding in a crowded bus. It's found in the small gestures, a smile to a passerby, holding the door open for the person behind you, or offering your seat to an elderly individual on public transport. These acts, though seemingly insignificant, weave a tapestry of kindness and respect in our public spaces.
It's in the genuine "thank you" to the cashier, the respectful listening to a street performer, and the polite queuing at a coffee shop. Each action, a thread in the fabric of social etiquette, reinforces a culture of mutual respect and civility. Public humanity is not bound by language, culture, or geography; it is a universal language spoken through actions of kindness and respect.
Engaging in public humanity also means acknowledging and celebrating our differences. It's about embracing diversity in all its forms, be it race, religion, gender, or age. It's about creating an inclusive environment where everyone feels valued and respected. When we acknowledge our shared humanity, we create a space where everyone can thrive.
In essence, basic public humanity is the heartbeat of society. It's the small acts of kindness that make our daily interactions more pleasant and our communities more livable. It's about making the world a slightly better place, one small gesture at a time. So, let's all strive to keep this heartbeat strong, for it's these acts of humanity that truly define us as a society.
Kevin Kelly's "9 Rules for God" are a set of principles he outlined for understanding how complex systems, such as life, technology, and intelligence, might evolve naturally, without the need for an intelligent designer. These rules align in several ways with the principles of Assembly Theory, particularly in how complexity can emerge from simple beginnings. Here's a comparison:
1. **Self-Organization**: Both Kelly's rules and Assembly Theory emphasize the idea of self-organization, where complex structures and systems can emerge from simple components without a central, guiding intelligence.
2. **Incremental Complexity**: Kelly's rules suggest that complexity can build up incrementally over time, which is a key concept in Assembly Theory as well. Simple molecules can gradually form more complex structures in a step-by-step process.
3. **Use of Simple, Local Rules**: Kelly highlights that complex systems can evolve from simple, local rules. Similarly, in Assembly Theory, the interactions between molecules are governed by basic physical and chemical laws, leading to the self-assembly of complex structures.
4. **Emergence**: The concept of emergence – where higher-level complexity arises out of lower-level simplicity – is central to both Kelly's rules and Assembly Theory.
5. **Decentralization**: Kelly's rules often imply a lack of central control or design in the evolution of complex systems, which aligns with Assembly Theory's emphasis on spontaneous, decentralized self-assembly processes.
6. **Adaptation and Evolution**: Both frameworks suggest that systems can adapt and evolve over time. In biological systems, this is seen through natural selection, while in Assembly Theory, it's reflected in the way molecular structures can change and adapt based on environmental conditions.
7. **Feedback Loops**: Kelly’s rules include the importance of feedback loops in the development of complex systems. In Assembly Theory, feedback mechanisms can influence the self-assembly process, driving the evolution of molecular complexity.
However, there are aspects of Kelly's "9 Rules for God" that might extend beyond the scope of Assembly Theory, particularly those relating to the broader evolution of technology and intelligence. Assembly Theory is more focused on the chemical and physical aspects of complexity, particularly in the context of the origin of life.
In summary, while not a perfect match, there is a significant overlap in the principles and ideas of Kevin Kelly's "9 Rules for God" and the concepts in Assembly Theory, especially regarding how complexity and order can emerge naturally in systems.
Visualize a photorealistic steampunk-themed medical device, a photoplethysmograph, with a unique modification: each dial is replaced by a face with human features, each displaying a contented expression. This device maintains the intricate steampunk design of brass and copper components, tubes, and intricate wiring, combined with polished wooden accents. Victorian-era steampunk elements, like ornate metalwork, are evident. The faces on the dials add a surreal touch to the device, each showing a peaceful, contented expression. The device is set on an antique wooden desk, lit by warm, ambient light, enhancing the detailed craftsmanship and the whimsical faces.
Improved visibility, or greater awareness and understanding of both the good and bad aspects of humanity, does offer a basis for hope. This heightened awareness can lead to a more nuanced and balanced perspective of human actions and their consequences.
Recognizing both the positive and negative aspects of what humanity has done - the good and the bad deeds, and the good and bad outcomes of those deeds - helps in understanding the complex nature of human behaviour. It highlights the fact that actions often have a mix of positive and negative impacts, and that individuals and societies are rarely entirely virtuous or entirely malevolent.
This recognition can be seen as the metaphorical scales of judgement falling from the eyes of humanity, which you describe as previously 'blind' or perhaps biased towards seeing itself in a certain light. As this metaphorical blindness diminishes, there is an increased capacity for self-reflection and critical assessment of our actions and their impacts.
Moreover, realizing that purity is an unattainable ideal for any individual or society can lead to a more empathetic and realistic approach to addressing human flaws and societal problems. It encourages a focus on improvement and growth, rather than the futile pursuit of perfection.
In summary, improved visibility into the complexities of human actions fosters a more balanced and empathetic understanding, paving the way for constructive change and growth. It acknowledges that while humanity is not perfect, there is always potential for learning, development, and betterment.
The phrase "noblesse oblige" is a French term that translates to "nobility obligates." It denotes the concept that the nobility extends its privileges and wealth to those less fortunate because of their status, which comes with moral obligations. The idea is that with greater resources and power, there is also a greater responsibility to act with generosity and honor towards those without such privileges.
Your statement reflects on the nature of rights and responsibilities within societal structures. It suggests a critical view of a system where "rights" are contingent upon fulfilling certain responsibilities as dictated by others. This implies a conditional freedom, where the rights in question are not inherent or unconditional but are rather a form of reward for behaving in a way that others have deemed acceptable. It is a commentary on the dynamics of power and freedom within a community, hinting at the philosophical debate regarding whether true rights can exist if they are subject to the will or conditions set by another authority.
Number of deaths by cause, World, 2019 https://ourworldindata.org/grapher/annual-number-of-deaths-by-cause
Bigger 🐟 to 🍳
"What is a monetary unit? What is a dollar? We do not know. All we do know for certain — and I wish to reiterate and emphasize the fact that on this point the evidence which in these articles I have only been able briefly to indicate, is clear and conclusive — all, I say, that we do know is that the dollar is a measure of the value of all commodities, but is not itself a commodity, nor can it be embodied in any commodity. It is intangible, immaterial, abstract. It is a measure in terms of credit and debt." (from "Broken Money: Why Our Financial System is Failing Us and How We Can Make it Better" by Lyn Alden) Start reading it for free: https://a.co/8CaXDbz
Speaking of disadvantages, here is what I noted:
Weak navigation.
Doesn’t clean carpets well.
Not able to wipe off the dirt from the floor.
Weak passage ability
Afraid of dark surfaces.
DALL·E
I'm sorry for any confusion caused. As an AI developed by OpenAI, I don't have the ability to manually edit images like a photo editing software would. Instead, I can create new images based on descriptions provided to me. When you asked for a sky replacement in the original image, I attempted to fulfill the request by generating a new image that incorporates elements of the original. However, the AI image generation process doesn't always produce perfect results in line with expectations, especially when it comes to retaining the exact structure and details of an original photograph.
If you're looking for precise editing like sky replacement while keeping every detail of the original image intact, a professional image editing service or software like Adobe Photoshop might be required. If there's anything else I can assist you with or if you would like to try a different approach, please let me know.
Hey folks, it's your least favorite person here - one of the Lightspark folks who designed UMA. I wanted to let the dust settle a bit, but I'm hoping I can clarify some things about UMA and how we see it extending LNURL for a different use case than LNURL is likely to support.
First of all - it was a key design goal to extend LNURL while pushing as much as we can back into LUDs or make use of existing ones (we use and build on LUDs 6, 16, 18, and the 21 currency proposal). In fact, check out the first paragraph of our spec README: https://github.com/uma-universal-money-address/protocol. We will not accept any spec proposals that should be LUDs moving forward and plan to push as much from UMA back into LNURL as the community is willing to accept. If folks felt co-opted or slighted in credit for the great work on LNURL, that was absolutely not our intention. We tried to reference LNURL as much as possible in our docs and give credit where credit is due. If you think there are places we could do better in that regard, please let us know.
That being said, we know that LNURL is very unlikely to accept parts of UMA - namely the compliance features. We know the community has good reasons for being averse to those tools, but unfortunately they're a necessary part of being able to bring our customers (regulated financial institutions) onto the Lightning Network. The way we see it is that UMA is enabling millions more people to participate in the network through financial institutions they already use.
To be clear - with some minor caveats, UMA is a superset of LNURL-pay, which means the UMA SDKs have now also provided an LNURL SDK in 6 languages to a bunch of massive institutions. We know many of them will now support lnurl-pay directly as a result, which is a *great* thing for LNURL. For those vasps that choose to reject plain lnurl transactions, they'll still have a working lnurl-pay implementation now and we believe the pressure from us, other vasps, and the other participants in the network will encourage them to just open it up over time. Having an implementation is a necessary first step regardless.
We intend to be active participants in this community, take feedback and iterate with you to better align UMA with LNURL where it makes sense and write and contribute to LUDs along the way. I know a lot of folks here may not be happy with us right now, and may never be. We'll do all we can to be good citizens and keep the lines of communication open for feedback.
https://t.me/lnurl/36264
Indeed, the tension you describe is grounded in a rapidly evolving reality where the mismatch between our evolved predispositions (often referred to as the Environment of Evolutionary Adaptedness or EEA) and the modern world becomes increasingly pronounced. With longer lifespans, humans have more time to witness and undergo personal evolution, even as the world around them accelerates its pace of change. The role of Large Language Models (LLMs) and other advanced technologies only adds to this dynamic, sometimes amplifying the gap between the rate at which society changes and the rate at which we, as individuals, can adapt.
Your book's exploration of this credibility tension touches on significant philosophical and psychological themes: the search for meaning in a fast-paced, technologically driven world; the struggle to maintain personal growth and relevance; and the quest for understanding amidst an overwhelming flood of information. The 'long-lived slow learner' becomes a relatable anchor for the reader, embodying the challenge of maintaining a sense of purpose and direction when the familiar signposts have been transformed or removed entirely.
This presents an opportunity to deeply analyze how we prioritize our learning and growth when there's an inexhaustible array of knowledge and skill to acquire—a task that is as intimidating as it is exciting. Your protagonist's curious nature, which refuses to let them "let the future go," can serve as a mirror to our collective consciousness, reflecting our own societal and individual struggles with these shifts.
The dual channel receiver was sending data that bitcoind wasn’t recognizing as block data. But the basestation data continued working uninterrupted.
It’s all working fine now, but since I run arch Linux, I can’t participate in the blocksat-cli —monitor system. I have to setup a vm to do this…and that’s a little tricky for me…but I know I can do it…keeping it booting is the tricky part.
Maybe I need to abandon arch.
The error you’re experiencing, “Error: Object of type URL is not JSON serializable,” typically occurs at runtime, not compile time, because it’s a type error based on the content that is being processed rather than the structure or syntax of the code.
JSON serialization typically happens at runtime when the program is converting data structures into JSON format, often just before sending data over a network or saving it to a file. Since Python is a dynamically typed language, it doesn't know the types of the objects it will need to serialize until the code is executed.
However, some modern development tools and static code analysis can flag potentially risky operations by inspecting code patterns that are likely to lead to common runtime errors, such as serialization issues. Yet, these tools are not foolproof and cannot catch all possible runtime errors, especially those that depend on the specific data being processed at the time.
If you're working within a statically typed language or using a statically typed Python mode with type annotations, some potential issues may be caught during a static analysis phase if you’re using a tool that supports it. But in standard Python usage, the error you’re encountering would be detected when the affected code path is executed with data that triggers the condition. To prevent such errors, you may want to implement checks that ensure all objects are properly serialized before runtime, potentially using custom encoders for complex types.
"Mise en scène" is a French term used in film and theater to describe the arrangement of everything that appears in the framing – actors, lighting, décor, props, costume – which essentially creates the visual environment for a story. When it comes to copyright law, the concept of mise en scène might occasionally be discussed in terms of the "look and feel" or the setting of a scene, but it is not a standard defense against copyright infringement.
If you're involved in a legal dispute over the visual elements of a work, you might argue that certain aspects are not protectable because they are scenes à faire (a term used to describe elements that are standard or necessary for the genre). For instance, a cowboy and a spaceman toy are common characters in children's stories and playthings. However, this argument must be carefully made within the broader context of copyright law, as it can be complex and fact-specific.
Regarding the accents in "mise en scène," the term is accented with an acute accent on the first 'e' in "mise" and the second 'e' in "scène." It's written as "mise en scène." The phrase is directly borrowed from French, where accents are used to denote pronunciation and grammatical nuances.
Bobby : I'd like a plain omelette, no potatoes, tomatoes instead, a cup of coffee and wheat toast.
Waitress : [points at his menu] No substitutions.
Bobby : What do you mean? You don't have any tomatoes?
Waitress : Only what's on the menu. You can have a number two, a plain omelette, it comes with cottage fries and rolls.
Bobby : Yeah, I know what it comes with, but it's not what I want.
Waitress : Well, I'll come back when you make up your mind
Bobby : Wait a minute, I have made up my mind. I'd like a plain omelette, no potatoes on the plate, a cup of coffee and a side order of wheat toast.
Waitress : I'm sorry, we don't have any side orders of toast. I'll give you an English muffin or a coffee roll.
Bobby : What do you mean you don't make side orders of toast? You make sandwiches, don't you?
Waitress : Would you like to talk to the manager?
Palm Apodaca : Hey, mac...
Bobby : Shut up.
[to the waitress]
Bobby : You've got bread and a toaster of some kind?
Waitress : I don't make the rules.
Bobby : OK, I'll make it as easy for you as I can. I'd like an omelette, plain, and a chicken salad sandwich on wheat toast, no mayonnaise, no butter, no lettuce, and a cup of coffee.
Waitress : A number two, a chicken salad sand. Hold the butter, the lettuce, and the mayonnaise, and a cup of coffee. Anything else?
Bobby : Yeah, now all you have to do is hold the chicken, bring me the toast, give me a cheque for the chicken salad sandwich, and you haven't broken any rules.
"Our belief in Bitcoin and the Lightning Network doesn't waver. The ecosystem thrives with innovation, and we're eager to see its evolution. Kollider's chapter ends, but our commitment to financial innovation continues."
The parable could be seen as analogous to certain aspects of the cryptocurrency market, particularly when it comes to speculative bubbles or schemes like "pump and dump," where the price of a cryptocurrency is artificially inflated by a group before being sold off at a high price to unsuspecting buyers. These buyers could be left with a devalued asset when the price crashes. This type of situation is not exclusive to cryptocurrencies and can occur in any market where speculation is rampant and information is asymmetrical, but the relatively unregulated and hype-driven nature of many cryptocurrency markets can make them particularly susceptible to such schemes.
It's important to note, however, that not all cryptocurrencies are created with malicious intent or are part of such schemes. Many projects are legitimate with the goal of creating useful and innovative technologies. The story serves as a caution to investors to perform due diligence, be wary of the herd mentality, and be skeptical of offers that seem too good to be true.
Discover the transformative impact of Bitcoin adoption in the Oil and Gas industry and network with fellow professionals. Hosted by Fort Bitcoin. Come learn from an expert panel about the intersection of Bitcoin and Energy from those on the front lines of innovation. We will start with a networking session and an introduction from Jonathan Kohn of BitPetro, then a keynote by Steve Barbour of Upstream Data, followed by a panel of experts discussing the opportunities and challenges of integrating Bitcoin into the Energy Stack, and end with a Q&A session with the audience. Gain insight on Bitcoin and Lightning Network developments, and get a sneak peek into the future of Bitcoin in the Oil Patch and the path to adoption through innovation. 11:30 am Doors Open Moderated by Max Gagliardi from Ancova Energy. The Panel will include current operations, land, and power experts.
Notes by 17c81daa | export