Could be the case. I don't feel comfortable asserting either position with certainty. But the fact that time itself is an emergent property of lower order primitives in the physical world, it wouldn't surprise me if there is a "mystical" (unknowable from our vantage point in the matter-layer of reality) integration with this layer. Given that we know so little of consciousness, perhaps that is why I attach the two in my mind's model of my experienced reality.
You don't have to assert anything with certainty to avoid not adding in additional and unnecessary components to explain something you're observing. Adding some imagined signal from some unknown location that is transmitting to some unknown receiver in every brain is a lot more complicated than just sticking with what is already contained within the skull. We can already affect consciousness with chemicals, which suggests that our internal chemistry plays a role in consciousness. Doing that for me doesn't affect everyone else, which also suggests that we aren't all conscious by the same linked mechanism. It isn't logical to make an explanation more complex than it needs to be. Then you have to start addressing a whole new set of problems, like where is the signal coming from? What is sending it? How did that get there? When you could just instead stick with what we can actually observe right now. We already have theories that may not be 100% accurate but also don't add additional complexity for no reason.
This is also a tactic that is often used to imply that two theories have equal weight when they don't just because the problem at hand is not yet fully understood. Consciousness coming from some external signal has no evidence. Consciousness being completely self-contained within the skull and arising from a combination of chemicals, impulses, and matter within the skull is directly observable right now. And can be tested by damaging the matter, interrupting the impulses, and changing the chemistry. Adding the whole external signal idea is unnecessary.